Whispers turned into headlines this week when a well-known female spiritual medium found herself at the center of a swirl of allegations — and she’s strenuously denying them. Pornnaruemon “Jane” Riabroycharoen, who many know by her stage name Jane Yanthip (literally “Jane the clairvoyant”), has been accused in media reports of diverting donations meant for religious merit-making. The story, which began to gather momentum on September 3 after Channel 3 actor and news anchor Kanchai “Noom” Kamnerdploy mentioned it on air, has since sparked heated online debate across Thailand.
Noom said he received information linking Jane to long-term misuse of funds donated by followers — allegedly over more than a decade. The claims include accusations that money and gold given for the construction of a large stupa were used instead for personal expenses. One detail that captured public attention: as the stupa campaign rolled out, Jane was reportedly seen carrying increasingly luxe designer handbags, which fueled suspicions among some donors and viewers.
Channel 8 anchor Phutthaphiwan Ongphrabaramee reportedly received similar tips, though Noom was careful to stress that Jane had not been legally found guilty and urged her to come forward with clarifications. That caution is important; while rumors and appearances can stoke outrage, legal processes and verified records remain the authoritative route to truth.
Jane’s camp hit back quickly. Her manager, Rungtawan, joined a phone interview on Noom’s programme to dispute the allegations point by point. She insisted that all money and gold given by devotees was allocated to religious causes, not pocketed. Rungtawan acknowledged that funds had been temporarily held in her bank account — a common practice during fundraising drives — but maintained that neither she nor Jane used the money for personal gain. According to her, those sums were later distributed to multiple temples both inside Thailand and overseas, and financial records exist to substantiate the transfers.
One sticking point, Rungtawan explained, was security. She said the donated gold had not been placed inside the stupa yet because of concerns about safe storage — an explanation that may make sense to some but appears to have left others unconvinced. “We’ve kept everything documented and will show proof,” she said, promising transparency once the team completes its audit of receipts and transfers.
Adding a further twist to the narrative, online rumours surfaced claiming Jane played a role in a separate, higher-profile donation fraud connected to Phra Bat Nampu Temple — a case that already has a former abbot in police custody. Some posts alleged Jane helped handle more than 30 million baht linked to that temple. Jane denies any involvement in the Phra Bat Nampu investigation and clarified her role in a related televised campaign.
She acknowledged participating as a representative in the Khon Uad Phee television programme’s fundraising drive, which reportedly raised around 30 million baht. Jane said the money had been handed directly to the abbot at the time and that she received no personal cut. “I acted only as a campaign representative,” she said in a later statement, adding that she and her team are compiling financial records and other evidence to present publicly to clear her name.
This episode is a vivid reminder of how quickly public figures can be swept into controversy when money, faith and celebrity intersect. Donors want assurance that offerings intended for temples, stupas or charitable causes are used as promised, and when visible luxury items appear in the hands of prayer leaders, questions inevitably follow.
At the same time, this case highlights the importance of due process. Allegations, even when widely repeated online and mentioned on air, are not proof. Jane and her management say they will produce bank records and receipts to trace every baht and gram of gold — and if those records corroborate their account, the narrative will need to be revised.
For now, the story remains in flux. Authorities are investigating the Phra Bat Nampu matter involving the former abbot, and Jane’s defenders promise full transparency on the fundraising that bears her name. Followers, critics and curious members of the public are watching closely, waiting to see whether financial records will lay these rumors to rest or confirm the worst of the suspicions.
In an era when livestreamed ceremonies, social-media updates and televised campaigns amplify both devotion and scrutiny, the lesson is clear: transparency matters. Whether in a temple or on a broadcast, the public’s trust is fragile — and once shaken, it takes more than reassurances to restore. Jane’s next move will be crucial, and many will judge not only what she says but the documents she produces to back it up.
Until the evidence is examined and officials conclude their inquiries, the best approach for readers is cautious curiosity: follow the facts, hold leaders accountable, and reserve final judgment for verified records and formal rulings.
This sounds like a mess — donations, temples and designer bags. If transfers were to other temples there should be clear receipts. Why is the gold not in the stupa yet?
She was seen with fancy handbags while donors gave money, that’s suspicious. But rumours spread fast; we need bank records. I want proof before everyone shouts ‘thief’.
Exactly, Maya: show the audit. If records back her up, apologize publicly. If not, authorities must act.
We should consider chain-of-custody and fiduciary responsibility. Temporary holding in a private account is a red flag without oversight. A forensic audit would settle this.
Faith leaders should be held to strict transparency standards. Whether Jane is guilty or not, donors deserve an accounting. Public trust is at stake.
Too many mediums live large while followers give everything. Maybe stop giving to celebrities and donate directly to temples. Simpler.
I agree that direct donation is safer, but many donors want the blessing of a public campaign. Campaigns can be legitimate if audited and publicized. Require third-party escrow accounts.
From a governance perspective, escrow accounts, multi-signatory trustees and published ledgers reduce risk. Thailand could adopt simple statutory rules for temple fundraising. This is a system design issue, not just one woman.
I’m angry; if she stole from villagers that’s unforgivable. Temples are supposed to be sacred. Lock her up if proven.
Calm down — accusations are not convictions. Media can sensationalize. Wait for receipts and police findings.
Kate, I hear you but I’ve seen scams before; emotion is natural. Still, prove it in court. I want clear documents.
Historically, philanthropy tied to religiosity creates perverse incentives. Behavioral economics shows donors often prioritize ritual over verification. Improving institutional transparency involves law, norms, and tech.
This shows how fame can corrupt perception; handbags became the symbol. Image matters more than substance in crises. She must release full financials.
Hair and bags don’t equal guilt; stop judging clothes. But why not publish the bank transfers? End of story.
Publishing helps, Ping; optics fuel distrust though. It’s a two-way street: donors must demand proof and celebrities must give it. Transparency now.
I’m worried about the Phra Bat Nampu link; that case already has arrests. If Jane was involved she should be investigated. Denials aren’t enough.
Sometimes people are tangentially involved in big campaigns without wrongdoing. Media bundles names to attract clicks. Be skeptical of guilt by association.
Boon, true but the overlap in fundraising channels matters. Investigations should trace money, not reputations. Let the auditors do their job.
This is tribal: believers defend her, critics call for blood. Both sides miss the technical audit. Show the bank statements and chain of custody for the gold.
As an auditor, I’d ask for original bank confirmations, transfer slips and temple receipts. Photos of handbags are irrelevant to legal proof. Chain-of-custody on the gold is primary.
Thanks, Dr. Suree — that’s what I want to hear. Also publicize the names of transfer recipients. If temples abroad received funds, show the documentation.
I’m skeptical of cults around personalities. Mediums often take advantage of vulnerable people. There should be licensing for spiritual fundraisers.
Licensing spirituality sounds extreme and maybe unconstitutional. People choose belief freely. Focus on fraud laws instead of banning faith.
OldFan, not banning — regulating fundraising is reasonable. Fraud laws are fine, but proactive rules prevent harm. A registry with audits could help.
The case illuminates a classic tension: private religious freedom versus public accountability. Democracies balance these via transparency laws. How Thailand responds may set a precedent.
Big picture analysis is interesting but ordinary donors just want to know if their money was spent right. Less theory, more receipts. Publish them in full.
Agreed, Jai, but systemic reforms are needed to avoid repeat episodes. Legislative change plus civil-society watchdogs would harden safeguards. I hope policymakers act swiftly.
I gave to a temple fundraiser once and never saw proof; I felt stupid. If campaigns go through individuals it’s risky. We need standardized receipts.
Standardize digital receipts and QR code verification; then anyone can verify transfers. Technology solves many of these trust problems. Implement now.
Krit, simple tech would help but what about elderly donors who don’t use smartphones? Include community counters and printed ledgers. Accessibility matters.
Her manager said money was held temporarily in a personal account — that bothers me. Even if legal, it’s bad governance. Why not an account in the temple’s name?
I’ll add that ‘temporary’ meaning weeks or months is unacceptable. Explain exact durations and signatories. Transparency on timing is key.
We must avoid witch hunts, but we should also demand accountability from religious fundraisers. The evidence standard is court-level proof, yet public pressure can prompt audits. Proper procedure matters.
Courts are slow; public outrage can be a catalyst for reform. But mob justice is dangerous too. Balance is difficult.
Sam, true — civic pressure should press for audits and legal process, not lynching. Encourage independent auditors and press freedom. That’s the constructive path.
Celebrities get away with things because believers defend them blindly. It’s human psychology. Show receipts or lose credibility.